Life In Christ Essays - Latter Day Saint Movement, Christianity

Life In Christ I haven't generally been who I am currently. That appears to be somewhat unimportant, as nobody ever may be, in any case, by this I imply that I am a totally unique animal. You will scarcely believe about it. I was not, as a rule (and the individuals who knew me at that point will think I ought to have forgotten about this qualifier), a very much tempered youngster. I was consistently on the post to get as well as could be expected for myself and stick anyone who stuck me. I comprehended what I needed to do in all things; in particular to dazzle the same number of individuals as conceivable. At that point, when I was around eight years of age, I accomplished something other than what's expected. I had been in chapel from the time I could be conveyed, and had missed church benefits just for fire, starvation, or ailment that shielded me from moving. My folks were Christians, and I found out about God from right off the bat. I knew for a couple of years that I wasn't living as I should, and it irritated me. I realized what I needed to do to be spared. One morning in chapel, I concluded the time had come. During the lesson, I discreetly sleepy of the proclaiming, and appealed to God. I asked Him, as I had been instructed, to excuse me for my terrible life, and to come and live with me. That same morning, I imparted the choice to the congregation and with my family. I was sanctified through water the next week. You'd think I'd learn, even at that age. All things considered, as young men do, I kind of floated away. I went for quite a long while placing God in His corner of my life and for the most part returning to my old ways. Still tempermental, still after my own closures. I was troubled by this for, I surmise, around six years. At long last, I got the possibility that I expected to make things right. While I'd thought about it for quite a long time, I at last was unequivocal enough to do it at a congregation camp. After a moving lesson, I went off alone and asked. This time I was more seasoned, and in unlimited authority of my musings. I conversed with God and disclosed to Him that I knew there was a great deal about me that expected to change. I requested that he take me back, following quite a while of wandering from a committment that was at first made by one as well youthful to get it. Also, express gratitude toward God, He did. From that point forward, there has been a extreme change in me. A great deal of it might be discounted by certain individuals who saw it as essentially growing up, yet I was nearer to it than anybody, and I can pinpoint the second it occurred. Presently I live for God. I do bomb still. I'm not immaculate by any implies (once more, the individuals who realize me can hold up under observer). Be that as it may, I am another animal, alive both now and everlastingly in Christ.

Elizabeth Gaskell short story The Old Nurse's Story, which is taken Essay

Elizabeth Gaskell short story The Old Nurse's Story, which is taken from the Virago Book of Ghost Stories (Virago 2006), The Weir by Connor McPherson, and performs Valerie's story - Essay Example ‘The Virago Book of Ghost Stories’ has arrangement of phantom stories which are altered sequentially with the goal that the peruser can feel the adjustment in the example of the apparition stories over the ages. In the short story ‘The Old Nurse’s Story’, the creator Mrs. Gaskell contributes different elements that make the plot of the story really powerful. She teaches the arrangement of inauspicious passings, the privileged insights of the family, the kin competitions alongside increasingly normal highlights like love and desire. The most significant quality that makes the story so well known in the class of the powerful stories is the expansion of certain Gothic highlights like that of the old home, turbulent nights, extraordinary feelings, overly characteristic atmosphere or more all the youngster phantom. The selections from the story, â€Å"I was all in a hot, trembling energy; and I said it was very well for her to talk, that realized what the se sights and commotions betokened, and that had, maybe, had something to do with the phantom - kid while it was alive. What's more, I insulted her in this way, that she revealed to me all she knew, finally; and afterward I wished I had never been told, for it just made me apprehensive more than ever† (Gaskell, â€Å"The Old Nurses Story†) accommodates the wonderful instance of apparition - youngster. The play ‘The Weir’ catches the location of a standard country Irish Bar where three ‘regulars’ are occupied in having drink with the bar proprietor. Them four are bygone era companions. While tasting in to their beverages, they are caught up with describing and trading stories with one another. Out of nowhere, a woman, in her late thirties, shows up at the bar and requests wine. She gets the four companions together with her beverage. The science of the gathering changes as every one of them attempts to intrigue the woman with their accounts which at the appropriate time of time goes to Irish fables with heavenly occasions. After all the male partners are finished with their particular stories, the woman starts her portrayal of the despairing

Huckelberry Finn – Chapter 1 Commentary

â€Å"There were things he extended, however for the most part he told the truth.† Straight away Twain shows us the incongruity and lip service of American culture through the eyes of the youthful and honest Huck. For Twain's story to come out as he has planned the voice of the storyteller is a pivotal part. Twain has intentionally picked a 13-year-old kid as the principal individual storyteller to give the peruser a more prominent feeling of conviction and trust which Huck rapidly increases through his honesty. A little youngster, for example, Huck would be less impacted by his general surroundings and, subsequently, he will be recounting to the story directly from the heart and what he really puts stock in. His vision isn't obfuscated by the ‘sivilised' society, which Twain maybe intentionally uses to represent the manner by which American culture endeavors to put individuals into a specific generalization. The language Twain has utilized is exceptionally straightforward which reflects Huck himself. The syntactically off base English. This appears to give Huck more intrigue as it further shows his guiltlessness and genuineness. Further more, Twain furnishes us with two differentiating characters in the widow Douglas and Miss Watson in both their characters and language they use. Their principle concern is to act in the way that is considered by the general public to be ‘sivilised'. This gives the peruser the feeling that they are phony and not consistent with themselves but instead progressively stressed over what others will consider them. From the earliest starting point obviously Huck accepts to be caught by what he accepts to be a bound society. At the point when he is away from this Huck feels ‘free and fulfilled' however now that the widow and Miss Watson have taken to ‘Civilizing Huck', his new garments represent the manner by which he is feeling within. Huck feels ‘all spasmed up' and ‘tiresome and forlorn'. He feels so bereft that he ‘wishes [he] was dead'. All Huck needs is ‘to head off to some place' and he ‘warn't specific'. He is so frantic to escape from the general public that is tightening him that Huck wishes he was at the ‘bad place'. Twain maybe utilizes Miss Watson's analysis of Tom Sawyer setting off to the great spot ‘not by a significant light' as an approach to accentuate Huck's dread of being forlorn. Huck is happy at this idea since he needs ‘Tom and [him] to be together'. Maybe probably the best worry about America's general public is its apparent pietism. This is significantly exemplified by the widow's restriction on smoking since it was a ‘mean practice and wasn't perfect' while she herself ‘took snuff as well'. As she has authority others are happy to disregard her shortcomings and ‘of course that was okay, since she done it without anyone's help', though Huck is constrained to adhere to the standards, simply because he has not yet been ‘sivilised'. This section additionally appears to investigate reprimanding others all together raise themselves. By denouncing Huck for smoking, the widow is causing herself to feel better realizing that she has the power and that it is okay for her to smoke. Twain utilizes Miss Watson utilizing the spelling book maybe to represent the manner by which Huck sees this ‘sivilised' society-‘I couldn't stood it any longer'. The general public's anxiety with being good is accentuated by the incongruity that Huck is possibly permitted to join Tom's ‘band of burglars' on the off chance that he returns to the widow and gets ‘respectable'. A potential ramifications of this is nobody would presume a ‘respectable' individual. The general public would straight away attempt to charge the ‘unsivilised' rather then point the fault on somebody of a ‘respectable' status. Hence, with the end goal for Huck to join the ‘band of burglars' he should build up himself as a ‘respectable' individual from the general public so as the fault won't be pointed at him. All through the section the tone changes however especially towards the end there is an obscurity which is chiefly made by the utilization of sounds. ‘I heard an owl, away off, who-whooing about someone that was dead, and a whippowill and a pooch crying about someone that was going to pass on', all add to the desolate state of mind that Huck is feeling at that point and his desire that ‘[he] had some organization'. Through Huck Twain is additionally ready to communicate his perspectives on bigotry in American culture at that point. The utilization of the word ‘nigger' shows the acknowledgment of the term. Huck's perception that ‘things go better' when ‘mixed up' appears to allude to the racial isolation. Twain is maybe depicting his view that society would be a superior spot in the event that we as a whole ‘mix up' and ‘swap around'. As the general public where Huck is being purchased up in gradually endeavors to ‘sivilise' him, Huck's character and qualities appear to become more grounded. As he battles against the general public that is endeavoring to remove his independence, Huck is resolved to remain consistent with himself and come clean, with as meager ‘stretches' as could be expected under the circumstances.

Assisted Suicide

Helped Suicide Free Online Research Papers A large portion of us are naturally introduced to this world without torment and languishing. The injury of our introduction to the world is typically is left uniquely on our mom, and we catch wind of it consistently on our birthday. Usually we grow up and live our lives liberated from physical agony and languishing. A significant number of us will have the periodic broken bone or fix medical procedure during our life. These are regularly short recuperations, which permit us to live moderately torment free lives. As we enter the last phase of our lives where biting the dust is the result, the greater part of us expect not to endure. While we push it on the issue of helped self destruction, we should inquire as to whether being alive is equivalent to living. In the event that an individual has stage four malignant growth and is in steady insufferable agony, specialists do what they can to facilitate their torment with medicine. Imagine a scenario where their torment can not be overseen by prescription and they need to end their torment. How would we disregard their desires and let them endure ? We can not let individuals endure Quality of life is a higher priority than amount of life. We end the lives of enduring creatures whether they are pets or game that we eat. We clearly give more an incentive to human life than we do creatures, yet we won’t permit the creatures to endure. It doesn't appear to be consistent to esteem human life the manner in which we state we do, and not guarantee that passing is esteemed as much as life. How might we let individuals endure when they are passing on? Do we permit individuals to endure since we need to keep away from individual confliction inside ourselves or do we abstain from being decided by the majority? Would we be able to think about our own lives and the lives of our friends and family and state that we need to endure when we pass on. Any individual who can feel agony will say they would prefer not to be in steady torment and would prefer not to endure when they are kicking the bucket. Those that need their enduring to stop by taking their lives, ought to be permitted to be aided how they leave this world. The guidelines of who can be aided their demise, must be clear and succinct. There must be severe standards for help to be given to somebody who is at death's door. There can not be space for specialists or family to rush demise for some other explanation than that of the patient wishes. The utilization of the help would need to be controlled and defends set to guarantee the respectability of the help would not be undermined. Numerous individuals are instructed to regard others as we ourselves wish to be dealt with. Regarding this issue we don't treat others along these lines, we permit individual issues of convictions cloud our reasoning. On one hand we can take a gander at helped self destruction as supporting in a homicide. For the vast majority murder is inadmissible and wrong so they are against helped self destruction dependent on that conviction. On the off chance that the goal isn't to slaughter however to end enduring how might it be equivalent to kill? Consummation the enduring of somebody who is in torment, is a characteristic organic reaction that the vast majority have inside them. A mother cleans and wraps a cleaned knee of her youngster when they tumble off their bicycle. She may likewise offer an icepack or medicine to associate and facilitate the child’s torment. A spouse scouring his wife’s back to help ease her torment while she is in the process of giving birth during labor. The specialist that gives torment the executives prescriptions additionally helpers the ladies to facilitate the misery and agony of labor. However we won’t help somebody with end stage pancreatic disease end their affliction and horrendous torment. It is ridiculous to consider making into law in which supporting in the demise of our powerless and enduring is acknowledged. As we make the way for help individuals in taking their lives, we open the entryway for individuals to exploit those powerless and enduring individuals. Specialists would be permitted to make careful decisions, giving deadly activity when it is undesirable or unwarranted.† Considering sanctioning to be the initial step on an elusive incline that closes with doctors applying pressure on the older to be euthanized to let loose an emergency clinic bed, or even to specialists murdering patients without their consentâ€Å"(Young, 2010. p. B.7 ). This additionally opens up contention of what is worthy and what isn't. Specialists make a solemn vow to do no mischief and to not give anybody prescriptions that they don't have to treat an affliction, so specialists helping self destruction are really conflicting with this promise. There are kinds of aiding someone’s self destruction. There is aloof help and dynamic help when an individual aides in the self destruction of another. While one is effectively supporting somebody in kicking the bucket where medications might be controlled to rush demise, latent help is retaining treatment with the end goal for death to happen normally. Is there is a reasonable distinction between expelling a taking care of or breathing cylinder, and effectively infusing a drug that halted someone’s heart. It is sensible to state that giving somebody something that takes their life, really associates in executing them. Removing something, implies that there would be not advantage from having it set up. â€Å"If further consideration is probably not going to be of any helpful advantage, a doctor isn't obliged to proceed therapy.†(Clarke Egan, 2009). Many would see this just like something very similar, as the final product gives you demise. Alongside inactive and dynamic helped self destruction, there are a couple of different regions of help that should be taken a gander at. The intentional demonstration of having somebody associate you in executing yourself is comprehending what is at hand.† A patient must comprehend the condition, prognosis, and proposed treatment, and have the option to reason reliably and to follow up based on such thinking. A patient must have the option to convey their decision and the purposes behind that decision and comprehend the pragmatic results of their choice†(Clarke Egan, 2009). Automatic help is one of the most significant parts of this issue, as this help is the point at which a patient can not represent themselves yet for most occurrences, a relative settles on the decision on the result of life and passing for the patient. This issues represents a few concerns. By what means can the emergency clinics and specialists be certain that the individual accountable for settling on this essential choice has the patients wishes or eventual benefits at the top of the priority list. Is this individual the best one to settling on the choice and are their thought processes clear and perfect? â€Å"Jennifer Allwood figured it is forgiving to cover her 67-year-old dad who had malignancy. He had the option to retaliate and survived†.(Clarke Egan, 2009). Settling on a choice that can not be changed and the result risky ought not be permitted to be made lawful. The issue of helped self destruction will probably be bantered for quite a while to come. Seeing what benefits that originate from it appear to be senseless, for a couple of individuals to kick the bucket quicker. With the entirety of the innovation and advances in torment the executives, the real requirement for somebody to need to slaughter themselves littler than one may might suspect. â€Å"Having thought about the two sides of the issue, our conviction is that, all things considered, it is much better for the government assistance of society to allow a couple to endure, and not risk making wrongdoing and crooks. It appears to us that there is adequate motivation to fear that the act of willful extermination would, over the long haul, cause more damage than anything else. That is the reason the law, working as it generally accomplishes for the great of dominant part, has coherently precluded it (Appel,2004). Individuals reserve the option to choose how they need to pass on and there is no requirement for anybody to endure as their life is finishing. Individuals have in the past settled on the decision to help other people end their enduring in times when the individual couldn't assent, however obviously was torment and in horrendous agony. A lady was given a lethal portion of morphine when she was near death so as to forestall further misery. The case was that of a military colonels spouse in New York State who had endeavored self destruction by evacuating all the woolen covers and moderate consuming material off her bed, at that point lying on an overwhelming straw bedding and burning down it. The lady was a frightful incredible sight and was truly simmered alive; when she lifted her arm to warmly greet Kempster, the substance dropped from the bone, leaving the lower arm completely uncovered. A specific end was just a couple of hours away, every second was torment of the most frightful kind, and the patient was yelling with distress while trusting that demise will alleviate her from her anguish. The womans individual doctor demonstrated that he expected to infuse her with just ten drops of morphine; Kempster, brought in to counsel, prompted him to fill the syringe-and when the individual doctor would not assume liability for such a conclusive advance, Kempster grabbed hold of the needle and controlled the lethal portion himself.5 Not just did he accept he had done right-a judgment purportedly affirmed by the cleric who had been brought in to oversee the womans last rituals yet he communicated his firm expectation, if essential, to end effectively the lives of different patients. Kempster said that he never went on an excursion and he [had] been everywhere throughout the world-without taking with him the methods by which to end the life of a tragic individual who may be harmed in a mishap past the desire for recuperation, and whose sufferings were severe(Appel,2004). How might we betray the ones that are enduring when they can not returned from the way to death? We as a whole merit the option to bite the dust with pride and liberated from torment. Three key focuses that help dynamic helped self destruction are â€Å" the alleviation of obstinate torment, the regard for self-rule and the firmly related dread of lost poise that goes with the loss of autonomy†(Clarke Egan, 2009). 70% of the individuals surveyed in an overview supported to â€Å"allow specialists to consent to the desires of a withering patient in serious pain who requests to have their life ended(Jannetti, April, 2010). This percent is extremely high thinking about that in many states in the United States prohibit helped self destruction. The quantity of individuals who need it to be accessible must advocat

Narrative Essay Samples - How to Write a Great First Grade Narrative Essay

Narrative Essay Samples - How to Write a Great First Grade Narrative EssayIf you want to learn about how to write a great first grade narrative essay, then you should definitely read this article. In this article, I will show you two very effective ways to master narrative essay writing in third grade.First, I'm going to tell you about the key skill that you have to make your essay stand out from the others. The most common mistake that I see in young students is the writer who tries to sound like an adult. You have to draw attention to the voice of the writer, not to the adult world that he or she is trying to portray.Second, I will show you some narrative essay samples that will help you learn how to write an essay using these tools. When I was a kid, all my friends used to write great stories. In fact, many of them were very good storytellers.The only problem with their stories was that they had a very brief version of the story; they didn't take the time to write a short story. H owever, those young writers found an amazing way to make a short story into a full-length story. They used the tools that I mentioned in this article, and they also learned how to write a narrative essay.As I told you earlier, I believe that the most important part of any story is the beginning and the ending. A great storyteller knows how to begin his or her tale by giving his or her reader a feeling of suspense. This is what makes us want to keep reading the story.The next thing that a great storyteller should do is to place the reader in the first sentence. It's not enough to just tell the reader what the narrator does; he or she has to create a visual image of the event as if we were there. Then, the narrator must make the reader feel the difficulty that the event entails and then the writer must take the reader on a journey to the end of the story.Fourth, it's important for the writer to use emotion. So, the story needs to have a great deal of emotion. This means that the write r must make the reader identify with the character, identify with the situation, and identify with the conflict that exists within the story. In other words, you have to persuade the reader to participate in the story.Writing a story is a very important thing. Although it's possible to write the story yourself, you will have to understand narrative essay writing in order to succeed.

The Epic of Sundiata Historical Evidence - Literature Essay Samples

Upon first inspection, The Epic of Sundiata seems to be a fantastical tale of witches, super human strength, and a man who cannot be deterred from his destiny. While the epic may not contain the classical makings of reliable historical evidence, it is essential to delve deeper into the story so as to explore the many facets of medieval Malian culture that are revealed. Somewhat like the Iliad and the Odyssey, the Epic of Sundiata was passed down as an oral tradition through generations of Malian people. Thus, there has been artistic license taken with the story, as it was passed from one griot (or storyteller) to the next. However, the epic has more to offer than exciting storytelling techniques. The Epic of Sundiata, while not an exact and verifiable history of medieval Mali, holds historical significance because it reveals aspects of Malian religion, moral values, and beliefs on destiny. By following Sundiata’s life and ascent to power, the epic reveals the various religious beliefs of the time, illustrating how both paganism and Islam existed in unison. In the epic, there are ample references to Allah, for example, when Sundiata finally gains the use of his legs, his mother exclaims, â€Å"‘Oh day, what a beautiful day, Oh day, day of joy; Allah Almighty, you never created a finer day. So my son is going to walk!’† In this moment, it is clear that Sogolon is referencing a singular and Islamic god, as she uses the term to refer to God used by Muslims. Presenting a contrast to The Epic of Sundiata, Ibn Khaldun, a celebrated Arab scholar during the 1400’s, gives a much more basic and straightforward account of medieval Mali and the genealogy of the Malian kings. Khaldun’s history supplements that of the epic, and highlights the existence of Islam in the region. He writes: â€Å"Then Mansa Wali the son of Mari Jata went on the pilgrimage during then reign of the al-Zahir Baybars [1260-77].† This is important to note as Mansa Wali was the son of Mari Jata, or Sundiata, and was ruling only one generation after the founding of the Empire. Thus, Ibn Khaldun’s account works to verify the evidence of the existence of Islam in medieval Mali in the epic. The epic also shows evidence of a belief in supernatural powers that are seemingly unrelated to Islam during the rise of the Mali Empire. Many of the elements of Sundiata’s rise to power contain magical and fantastical elements. A prime example of this is the epic’s use of â€Å"soothsayers†, or people who can see into the future. The epic explains the importance of the soothsayer, â€Å"The hunter disappeared but neither the king, Nare Maghan, nor his griot, Gnankouman Doua, forgot his prophetic words; soothsayers see far ahead, their words are not always for the immediate present man is in a hurry but time is tardy and everything has it season† To the Western eye the presence of super natural components within the the epic may discredit the story as whole. However, it is important to note that these elements reveal important information about the belief, and possible reliance on, such people as soothsayers in medieval Mali. The Epic of Sundiata contains moral lessons that demonstrate what it means to be â€Å"great† in Malian culture. Sundiata was a celebrated leader, and is a figure in Malian history who is worshipped even today. His character in the epic contains many god-like features, such as his super-human strength and unmatched moral fiber. While it is uncertain whether or not this depiction of Sundiata is historically accurate, it does reveal the Malian standards of an individual considered to have outstanding moral fiber. Within the grander story of Sundiata’s life, there lie other stories which are meant to morally guide the audience. A salient example of this is Sundiata’s reaction to the witches when they attempt to steal from him, â€Å"There he found the nine witches stealing gnougou leaves. They made a show of running away like thieves caught red-handed. ‘Stop, stop, stop, poor old women’ said Sundiata, ‘what is the matter with you to run away like this. This garden belongs to all.’† The witches reward Sundiata’s kindness by failing to honor his step mother’s wish to harm him. This anecdote within the epic carries a message of generosity, charity, and karma. The story of Sundiata’s treatment of the witches indicates that the aforementioned qualities were important enough within the culture to necessitate their communication to innumerable generations of Malian people. The Epic of Sundiata demonstrates the importance of destiny in medieval Mali. From the prophecy of the soothsayer through the end of the epic, destiny and Sundiata are inarguably linked. From the moment of Sundiata’s birth he is destined to become a great leader and king, and his father, King Nare Maghan, does not question this truth even when his son seems incapable of walking. Griot Djeli Mamadou Kouyatà © explains this phenomenon simply, God has his mysteries which none can fathom. You, perhaps, will be a king. You can do nothing about it. You, on the other hand, will be unlucky, but you can do nothing about that either. Each man finds his way already marked out or him and he can change nothing of it. Sundiata’s destiny proves so inflexible that even his step-mother, Soumosso, who wished to to kill him because â€Å"his destiny ran counter to that of [her] son†, could not. It is even asserted that at age 10 Sundiata, â€Å"already had that authoritative way of speaking which belongs to those who are destined to command.† As indicated repeatedly, the Epic of Sundiata provides ample evidence that destiny was a central belief of the culture in medieval Mali. When compared to Ibn Khaldun’s account of the Mali Empire, the Epic of Sundiata seems less credible because it is not a meticulous historical account of the time period. However, the epic discloses much more than a simple or straightforward history of medieval Mali. The epic works to reveals the thoughts, beliefs, religions, and motivations of a people. Standing alone the epic cannot definitively inform a precise history of Sundiata’s rise to power, but when supplemented with other accounts, such as Khaldun’s or the journals of travelers, the Epic of Sundiata becomes invaluable. The Epic of Sundiata is rich with tradition, and to write it off as â€Å"collection of misleading fabrications† is not only naive, but also damaging to the study of medieval West Africa. Bibliography Niane, D.T. Sundiata: An Epic of Old Mali (Revised Edition). Pearson Education Limitied, 2006. Levtzion, Nehemia, and Jay Spaulding. Ibn Khaldun. In Medieval West Africa: Views from Arab Scholars and Merchants, 89-110. Princeton, NJ: Markus Wiener Publishers, 2003.

Security Policy Protecting The Privacy, Integrity And...

Security policy is a document that contains rules and regulations on how to protect the network and its resources. It covers areas such as password, Internet and E-mail policies, administrative and user responsibilities, disaster recovery and intrusion detection. Effective security policy reduces risks and protects data and information. The aim of security policy is to create a secure organization by protecting the privacy, integrity and accessibility of systems and information, as well as explaining the members how they are responsible for protection of the company’s resources and how important secure communication is for the whole organization. Every security policy should take into consideration the organization’s culture and structure so that it can support productivity without having a negative impact on the members and the organization’s goals. Security policies protect from external threats and reduce internal risks (SANS, 2015). The three security policies that I would recommend to an organization are the Acceptable Use Policy (AUP), the Disposal and Destruction Policy and the Firewall Policy. The Acceptable Use Policy is a document that contains restrictions for access to corporate network or the Internet. It shows the proper usage of company’s resources and specifies the consequences for unacceptable actions. The AUP defines how to use company’s network and what activities are allowed when working with company’s equipment. A member of an organization is allowed toShow MoreRelatedIn Today’S Technologically Advanced Society, Data Is An1682 Words   |  7 Pagessociety and must be protected from all threats to maintain the data’s integrity. Security is one of the most important and challenging tasks that concerns the entire world but provides safety and comfort for those it defends. Similarly, security in the world of technology has great significance. 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